The devotee contemplates in himself and then on the actions of the deity. Thus he gives expression only to his sense of difference from the deity. On the dawn of the integral knowledge about everything, the self gets eliminated. Thus, now I have become completely effortless in praying to you continuously. (2)
Formal devotion establishes one in duality, while the highest truth is non-
Until its elimination the self does not become the sharer in the sense of the Reality. The self remains intact until the devotee undergoes the dual course of contemplation. It is Shiva Himself who is also our Self. Filled with this sense of oneness with Shiva, I have now become continuously delighted with my heart being filled with the devotion to you. (3)
It is the sea of your consciousness in its various displays of vibration and withdrawal which manifesting itself automatically in various kinds of homogeneity. [...] (10)
Again it is stressed that the Lord is everything. The Lord and your Absolute Self are One. Out of this arises the world.